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Review

The Elemental You

A special feature of the show were the profound texts that accompanied some of the works. That was another point of convergence for the three participating artists—all of them are remarkable writers, in the words of the curator, who has not shied away from sharing their creative output in the written form as well. The show pushed the boundary of viewing art through our traditionally calibrated lenses and, in doing so, put KNMA in a different league of nurturing Indian art (needless to say, it is already in a different league altogether). With an overwhelming majority of Indians consuming and creating art through conventional tropes, shows such as ‘The Elemental You’ awaken us to the limitless possibilities that we ignore for the sake of convenience. 

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International Reviews

Ephemeral Visages

Ayesha Sultana feeds off her environment-generating processes that articulate her vision. Her need to not over-narrativize her work is compelling, and sometimes unsettling, as one finds various access points that could point to the potential underlying genesis; however, she is keen to empower the predicaments one offers in favour of her practice.

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Review

From the Ghor to the Gallery: Liberating the Feminine Realm in Indian Art

Review Of Spaces of Their Own: Women artists in early 20th century India, Curated by Aparna Roy Baliga and Debdutta Gupta, September 19 - October 15, 2024, Akar Prakar, Kolkata.

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Current Issue

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Indigenous

"Engaging with Indigenous worldviews requires the acknowledgement of three interconnected, and ongoing temporalities: ancestrality, coloniality and the experience of the contemporary life. At the centre of this triad lies the notion of ancestrality, a beating heart of Indigenous understanding of sovereignty. As the Geonpul scholar Moreton Robinson explains in the above-mentioned quotation, ancestrality is a key element shared across the Indigenous experience because it encompasses a space of intersubstantiation (between humans, ancestors, the land, and nonhuman entities) that defines their existence." Katya García-Antón, Guest Editor, TAKE Indigenous

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Inside Indigenous

Memory as a Method: Textures of Anticolonial Legacy in Birsa Munda Rebellion

We Talk, You Listen

Venkat Raman Singh Shyam (Gond) Santosh Das (Mithila) Tushar & Mayur Vayeda (Warli) Bhuri Bai (Bhil) Jodhaiya Bai (Baiga)

Evolving Knowledge Systems

Reframing Indigenous Art: Voices of Resistance and Fugitive Aesthetics

The Head is a Streaming Pitcher: Rupture, Reclamation and Reinvention of Adivasi Knowledge

Bringing Traditional Artists to the Book

The Sovereign Forest, a collaboration with Sudhir Pattnaik and Sherna Dastur

Sueño de obsidiana (Obsidian Dream)

Exhibition Making and the Question of What Lies Beyond

Decolonization and Art in Bolivia: La Casa Grande del Pueblo (The Big House of the People)

To Be Discriminated Against or Not? Indigenous Drinking Coincides with Dispossession in Health

The Uncomfortable Museum

Ocean and Canoe

Tamba: reflections on revolution and rebirth

Women’s Knowledge in the Art from Indonesia Indigenous Artists

Janjatiya Sangrahalaya: A Paradigm Shift in Museum Curation and Ethnographic Representation

Tracing the Evolution of Banaras and the Role of its Diverse Communities

Gulistan

Himmat Shah Retrospective

The Elemental You

Dhavat and His Jungle

The Posthuman in Heaven (And That Other Place)

Histories Loved and Tempered: What the Nilima Sheikh Archives reveal

When Indian Flowers Bloomed in Distant Lands

From the Ghor to the Gallery: Liberating the Feminine Realm in Indian Art

Ephemeral Visages

Women, Modernism, and Resistance: Reminiscing

Black Noise

The Horizon in Between: Bridging Indian Art and Politics

Belinder Dhanoa: Kasauli Art Centre 1976 - 1991

Art as a Winding River: The Bengal Biennale through Cross-Currents

Latika Katt

Echoes of Fur

TAKE Features

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Take Pick

Living Between Tides: Amphibian Aesthetics and the Question of How We Inhabit the Present

In an era when the climate crisis is no longer an abstract future but a daily condition of life, the question confronting contemporary art is not simply what it represents, but how it thinks. How does art hold contradiction, vulnerability, and survival at once? How does it remain porous to history while alert to planetary urgency? Amphibian Aesthetics, the inaugural exhibition at Ishara House in Kochi, enters this question not as metaphor alone, but as method.

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Review

A Bridge is built from Two Sides: Far Reaching Earth, Far Extending Sky, Spread like a Mat, Covered like a Bowl

In a conversation between Korram and Rahee Punyashloka, the curator of exhibition, the former remarks that guns, whether toys or weapons in the hands of guards, are part of daily life in Bastar. During elections, festivals and other such large gatherings, the presence of armed personnel is naturalised under the name of security. The effect is to position violence not at the periphery but at the centre of experience, where it becomes impossible to separate civic, ritual or recreational activities from the shadow of militarisation. In particular, these sculptures  highlight the speed of modern forms of violence and deforestation, such as automatic weapons, heavy machinery for logging and armed jeeps used by hunters.

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Unique, limited editioned and handcrafted affordable artworks by eminent artists exclusively commissioned for TAKE on Art.

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