Recently, while chatting up with a young student from one of the premier institutes in India, to my surprise she informed me that the professors there discourage the students from qualifying their course as ‘Art History and Criticism’. Instead, they call it ‘Arts and Aesthetics’.
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Tushar Joag, whose demise has elicited a soul searching whilst it may be temporary, that few others may inspire, since he propositioned for the self a kind of dissemination in art and society, conflating what is suspected to be mutually limiting, immiscible or even corrosive.
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Gobhai started drawing under Chavda, and teaching himself to be a thorough draftsman. Gobhai went on to make hundreds of life-studies, something he continued doing throughout his life. He ensured to inculcate the discipline in drawing, as an intrinsic part of his life.
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“Change is permanent. Change is both growth and decay. My present works are sort of painted documents of change”
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Jyoti Bhatt’s journey began in the post Independent milieu where Indian artists were eager to actively interact with the world and at the same time seek to engage with the local in search of a national identity.
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Do we see such textiles as traditional, modern or contemporary? Of the past or of the present? Or, as the title of this exhibition offers, is it a part of new traditions altogether? The exhibition unfolds with a section devoted to khadi and nationalism, the hand-spun and hand-woven coarse cotton, which Mahatma Gandhi made the symbol of Swaraj India.
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The exhibition is eponymously based on the subject of history, and subsequently attempts to explore the idea of ‘memory’ and the ethics of it.
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Spending time with Rekha Rodwittiya is always fulfilling; you feel her passion, her involvement, and her determination to get her point across. This depth of emotion is reflected in her show at the Jehangir Nicholson Gallery at the Chhtarapati Shivaji Maharaj Vastu Sangrahalaya in Mumbai.
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Mithu Sen’s practice often looks for the softest parts of vulnerable industries—language, the gender binary, or sexuality under the capitalist lens—and pulls the rug out from under them.
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