Ayesha Sultana feeds off her environment-generating processes that articulate her vision. Her need to not over-narrativize her work is compelling, and sometimes unsettling, as one finds various access points that could point to the potential underlying genesis; however, she is keen to empower the predicaments one offers in favour of her practice.
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Without losing sight on a fine balance between a tactile approach of tangible art and an aesthetic of moving images in video arts, Wechsler remaps the routes of cultural history and identity in its tangible form. In other words, through immersive installations, multimedia storytelling and archival interventions, the exhibition challenges viewers to reimagine cultural history not as a static relic, but a site of perpetual reinterpretation. In weaving together the threads of identity and belonging, within the curatorial lens of memory Art of the Kingdom: Poetic Illumination emerges as a reflective site of cultural reclamation and epistemic resurgence.
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In the display case next to the skin is a nature-printed image made in Madras in 1857 by Henry Smith. Unlike Gill’s snakes, Smith’s specimen was artfully laid out in an elegant sinuosity, its two surfaces inked to yield a mirror-image pair when passed through a printing press. There is a history behind the contemporary work. Smith was a government printer, who claimed originality to his method of nature-printing (a process that has always been somewhat experimental), but one that was taken up by Hugh Cleghorn who in South India made many simple black prints of plant and tree parts as part of the earliest phase of the conversion of tropical forests into plantations: in his case for coffee and cinchona.
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As a long-time viewer of the Venice Biennale, I was particularly struck by the challenges of the post-human condition which Alemani engaged with. Ecology, technology, mental health, and the human body became key concerns for Alemani.
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